We all know that excess (atishaya in Sanskrit) of anything is bad, yet we indulge in excessive pursuits of pleasurable activities. For example, excessive eating at a buffet, excessive accumulation of wealth, excessive work to get fame, excessive gossiping, and so on. What happens with excess? Eventually, it leads to pain either in the short term or the long term. For example, if we overeat, we may, in the short term, have abdominal discomfort. If we continue excessive eating, in the long term, it can lead to us becoming overweight and obese. Hence, all this excess is a barrier on the path of living a harmonious life with nature and thus in our spiritual journey. It ultimately robs us of peace of mind and causes dissatisfaction. Excess of anything leads to raga (likes) and dvesha (dislikes) which are detrimental to the path of the development of our consciousness. How to avoid excess in our actions?

In 1988, a classic double-blind randomized controlled study of aspirin and carotene was conducted among 22,000 American male physicians of the ages 40-84 years. The study provided evidence for a 44% drop in heart attacks for participants who took aspirin. As a result, aspirin was taken by many people over the age of 40 years around the world for primary prevention of heart attacks, many of whom were not even prescribed this drug by their healthcare providers. However, 20 years later, in 2018, many studies reversed this recommendation and only advocated it for secondary prevention or for those who have had a heart attack or stroke.  This message needs to be conveyed to people who have not had a heart attack or stroke and still think that daily intake of aspirin is beneficial.

Social Issues Theatre has unveiled the Enable Me Theatre Pilot Program, a pioneering initiative aimed at revolutionizing dementia care. By employing innovative techniques such as role reversal, this program empowers caregivers and cultivates stronger connections between caregivers and dementia patients.

Possessiveness (or parigraha in Sanskrit) has three dimensions. First, is the ownership of objects, things, money, and other materials. Second, is the controllability in relationships particularly close ones such as with spouse, children, friends, and so on. Third, is the controllability that also extends to possessiveness about power by those in positions of power. There is a rich literature in Indian philosophy on possessiveness and how to transcend it (aparigraha). It entails keeping the desire for possessions just appropriate to one’s life stage. It involves self-restraint so as not to harm others and developing a sense of charity (dana).

Dr. Manoj Sharma, a Professor of Social and Behavioral Health answers queries on sleeplessness, its possible reasons and the ways to combat it.

Self-condemnation (swa-ninda in Sanskrit) is a state that is linked to the emotions of guilt, shame, anger, regret, disappointment, and distress. It entails being reproachful of one’s behavior to the extent of despising it. It can happen because of indulging in a behavior that one does not approve of and upon reflection finds that it cannot be justified. It involves doing something contrary to one’s personality. It violates one’s value system and challenges the existing beliefs and attitudes about self.